Happy Birthday, Sweet Wife!

God’s best gift to me (excepting salvation) was born on this day. What a gift! Mere words could never communicate my gratitude and joy at being married to this woman. Thanks be to God, and thanks be to Jillian Ashley Hamilton for marrying me.

Hallelujah!

On this day I think of the little book put together by Michael A. G. Haykin withVictoria J. Haykin, The Christian Lover: The Sweetness of Love and Marriage in the Letters of Believers. When Dr. Haykin so kindly gave me a copy of this book, I was surprised by what I found. I expected the kind of romantic expressions one finds in poems like Byron’s “She Walks in Beauty” or in the culture at large–glorifying the beauty of the beloved or professing (idolatrous?) devotion to another human . . . To my surprise, this book is full of Christian lovers praising God and spurring one another on to love and good deeds. In The Christian Lover one sees that human love is most fitly expressed by those devoted to Christ and his kingdom.

I commend this book to you, and in its spirit I attempt a literary tribute to my sweet wife. This effort seeks to turn Byron’s “She Walks in Beauty” from a focus on superficial beauty to that which is true and lasting.

This adaptation of “She Walks in Beauty” is for my sweet Jill on her birthday.

She walks in beauty, like the Christ
Of servant love and laid down life;
And all her own is sacrificed
For those she loves, O noble wife!
With others’ joy she is sufficed
And so with peace and hope is rife.
The children know her love for them,
And deep is their security;
Her husband knows her love for him
How blessed am I, that I am he!
In season she does bear and blossom,
By water streams, a God-planted tree.

Thus wizened by the Lord’s own ways,
The shallows she does all deny,
And I will sing for all my days,
And glory, laud, and honor cry –
To God I give my thanks and praise,
For she is mine and hers am I.

June 16, 2010
Happy Birthday, sweet Jill

Download a Free PDF of Moulton and Milligan’s Vocabulary of the Greek Testament

Mark Goodacre writes:

I have added a link over on the Lexica page to Moulton and Milligan’s Vocabulary of the Greek New Testament, which is now available on archive.org in a variety of formats, including downloadable PDF. I have also taken the opportunity, as usual on occasions like this, to refresh and update all the other links on the Lexica page. Thanks to Louis Sorenson for the link.

Christian History Project, Volume 1

I recently learned of The Christian History Project. These books would be a great addition to the library of any pastor or home-school family.

Here’s the Foreword to the first volume:

The most dangerous people, said the twentieth-century Christian essayist G.K. Chesterton, are those who have been cut

off from their cultural roots. Had he lived long enough, he would have seen his observation hideously fulfilled. At the time of his death in 1936, Germany, one of the greatest of the Christian nations, had been amputated from its Christian origins and was embracing instead wild doctrines founded on sheer nonsense. Thus deluded, they set off the world’s worst-ever war. People who don’t believe in something, Chesterton also said, can be persuaded to believe in anything. How right he was.

Today, we are just such a people. That America, indeed the whole western world, is being wrenched away from its cultural origins has become a self-evident fact. For half a century, our literature, our popular music and drama, the visual arts, Hollywood and much of the film industry have been disseminating a genre of nihilism which debases almost every form of human virtue and exalts sensual gratification beyond anything the senses could possibly fulfill. Meanwhile, the liberal arts faculties of our universities work zealously to cut off the branch they are sitting on, diligently destroying the very foundations upon which the whole concept of higher education rests. The result of all this is a culturally dispossessed people, the very situation in which Chesterton saw such mortal danger.

What are our foundations? Though it has of late become intellectually unfashionable to even think it, let alone say it, the fact is that our cultural origins are almost wholly Christian. Our founding educational institutions, our medical system, our commitment to the care of the aged and infirm, our concept of individual rights and responsibilities all came to us through Christianity. Our best literature, our most enduring music, our finest sculptural masterpieces and many of the greatest paintings in every age are those of professed and dedicated Christians. Finally our concept of democracy came to us from the Greeks through Christianity. Is it by mere coincidence that all those nations that have best instituted and preserved democratic government emerged from Christian origins? I don’t think so.

The purpose of this series is to describe these foundations, to say who we are and how we got here. That is, to establish our real roots. It has been a long journey, two thousand years, and neither it nor we have been uniformly benevolent. But this is our past, this our family, and knowing who it is and what it has done is the first step in finding our way home.

Ted Byfield

These handsome volumes are well done–from the website:

Each volume is hardbound, measures 9 x 12 inches, and is lavishly illustrated with original, commissioned artwork, photos, and maps throughout its 288 pages (click here for Art Examples). Researched, written and edited by academics and journalists from diverse Christian backgrounds, The Christians is a multi-denominational history of the faith. This diversity ensures a fair and well-rounded approach to the subject. Click here to see sample page spreads.

Right now volume one, The Veil Is Torn, is very affordable at Amazon Marketplace.

N. D. Wilson on Writing

Prediction: N. D. Wilson’s Notes from the Tilt-a-Whirl is this generation’s Mere Christianity (C. S. Lewis) and the one before that’s Orthodoxy (G. K. Chesterton). Only those books may not deserve to be classed with this one. It’s that good. So do I think you should get it and read it? Definitely. Here’s a trailer for the book:

Wilson’s  own description of it is much better than any I might attempt, and check out this interesting FAQ he did on the book.

I also found a series of posts Wilson did on writing and devoured every word. Want help with your preaching, writing of essays or books, or attempts to describe things to others? Help yourself to these thoughts–they’re free, and they’ll probably convince you to buy his books. You’ll definitely want them if you’re trying to write a novel:

So You Wanna Be a Writer, Pt. 1 (Don’ts)

So You Wanna Be a Writer, Pt. 2 (For the Critics, These Pearls . . .)

So You Wanna Be a Writer, Pt. 3 (Prose for Body and Brain)

So You Wanna Be a Writer, Pt. 4 (An Exercise)

So You Wanna Be a Writer, Pt. 5 (Found Dialog)

So You Wanna Be a Writer, Pt. 6 (The Obstacle Course)

So You Wanna Be a Writer, Pt. 7 (Confidence and Betrayal)

Andy Naselli’s Let Go and Let God Now Available

The published version of Andy Naselli’s first dissertation is now available for pre-order from Logos.

Here’s my endorsement for the book:

The history presented in this book is fascinating, and Andy Naselli is a gentle but firm guide away from pitfalls and precipices to straight and narrow exegetical and theological paths.

You can see many more endorsements and other front matter, including the full table of contents, here. Kevin DeYoung interviews Andy on the book here.

You’ll want to get this book, subscribe to his blog (if you’re one of the two people who haven’t already), and join me in eagerly awaiting the publication of his second dissertation on Romans 11:33-36.

Jay Nordlinger on Political and Religious Ironies in America

Jay Nordlinger is always entertaining, and he has a great ear for the English language.

He recently posted some toothy observations on how left of center politicians can say anything they want about religion, whereas if anyone right of center says something similar the talking heads go crazy: When the Left Talks Religious.

Here’s a snippet:

I was reminded of something that Jen Rubin, the champion blogger of Commentary’s Contentions, said some time ago (here). She quoted Sen. Charles Schumer (D., N.Y.) on the origins of his name: “It comes from the word shomer, which means guardian. My ancestors were guardians of the ghetto wall in Chortkov, and I believe Hashem [e.g., God], actually, gave me the name as one of my roles that is very important in the United States Senate: to be a shomer — to be a shomer for Israel.”

Then Rubin wrote, “Suffice it to say that if Sarah Palin ever said that God had given a name to her with a mission in mind, the chattering class would go bonkers.”

Oh, man: bonkers, nutso.

Read the whole thing for more. Great stuff about Bill Clinton waving his Bible.

Baptism Now Saves You?

Have you ever wondered why Peter says (1 Pet 3:20-21) that the waters of the flood through which Noah and a few others were saved correspond to baptism?

In the sermon it was my privilege to preach yesterday, I tried to pursue a biblical-theological explanation of how the flood was an expression of God’s wrath that was used by Israel’s prophets to symbolize the wrath of God that would fall at the exile. When Jesus died on the cross, the full expression of wrath anticipated by the flood and the exile was poured out on him. To capture this reality, Jesus spoke of his death as the moment when he would “drink the cup” of God’s wrath and be “baptized” (e.g., Mark 10:38-39). Jesus was baptized into the floodwaters of God’s judgment, and when believers are baptized into the body of Christ, they are united to Christ, and his baptism into the floodwaters of judgment counts for us. We are saved through the death dealing waters of judgment and raised to walk in newness of life.

As I say, I did my best to exposit these themes in a sermon preached at Baptist Church of the Redeemer on June 6, 2010. You can download it here. Thanks to my dear friend and former fellow elder, Travis Cardwell, for letting me seek to serve the beloved saints of Redeemer.

I didn’t say this in the sermon, but if my exposition is correct, we see Moses doing biblical-theological interpretation of the creation and flood narratives and then connecting those events to his own experience as a baby in the Nile and Israel’s crossing of the Red Sea at the exodus. The prophets then follow the biblical-theological interpretation modeled by Moses, and Jesus interprets what will happen to him in line with these biblical-theological moves made by Moses and the Prophets in the OT. That is, Jesus interpreted the OT and his own life the same way that Moses and the prophets interpreted the OT and their own lives. Then the Apostles, Peter in this case, interpret the OT, the Gospels, and their own experience the same way that Moses and the Prophets did, and Peter learned this way of reading the Bible, as well was this way of reading life through the lens of the Bible, from Jesus.

I didn’t say this in the sermon either, but I think that the flood, the exile, the cross of Christ, and the baptism of new believers all show that the glory of God in salvation through judgment is indeed the center of biblical theology, which is the thesis of my forthcoming book. One of the reasons I wanted to preach this sermon was that I hadn’t dealt so much with these connections between the flood and baptism in the book.

As days go by someone may want to find this sermon among the others in the sermon player on that page. If you need to search the sermon player, you can probably search my name (Jim Hamilton), the date (June 6, 2010), or perhaps the title of the sermon (“The Floodwaters of Judgment”).

Let Us Love and Sing and Wonder

We were introduced to this song by John Newton (recent tune by Laura Taylor) at a worship night at Kenwood recently and have sung it a few times in worship. We’re now enjoying it in our family devos at night. I especially love the fourth verse:

1. Let us love and sing and wonder
Let us praise the Savior’s name
He has hushed the law’s loud thunder
He has quenched Mount Sinai’s flame
He has washed us with His blood
He has washed us with His blood
He has washed us with His blood
He has brought us nigh to God

2. Let us love the Lord Who bought us
Pitied us when enemies
Called us by His grace and taught us
Gave us ears and gave us eyes
He has washed us with His blood
He has washed us with His blood
He has washed us with His blood
He presents our souls to God

3. Let us sing though fierce temptation
Threatens hard to bear us down
For the Lord, our strong salvation,
Holds in view the conqu’ror’s crown
He, Who washed us with His blood,
He, Who washed us with His blood,
He, Who washed us with His blood,
Soon will bring us home to God

4. Let us wonder grace and justice
Join and point to mercy’s store
When through grace in Christ our trust is
Justice smiles and asks no more
He Who washed us with His blood
He Who washed us with His blood
He Who washed us with His blood
Has secured our way to God

5. Let us praise and join the chorus
Of the saints enthroned on high
Here they trusted Him before us
Now their praises fill the sky
Thou hast washed us with Thy blood
Thou hast washed us with Thy blood
Thou hast washed us with Thy blood
Thou art worthy Lamb of God

©2001 Laura Taylor Music.

Music here, free download here.

Rob Plummer on Theological Interpretation of Scripture

I can’t improve on JT’s recommendation of Rob Plummer’s book, but I will say that it is a required text for my Hermeneutics course this fall.

I very much appreciate his judicious description of Theological Interpretation of Scripture (TIS), and I found his projections about where it’s going worth noting:

Initial euphoria over this new middle ground in biblical scholarship will likely give way to splintering. The issue of ultimate authority (Scripture? tradition? human reason?) will cause liberal Protestants, evangelicals, and Roman Catholics to part ways. Evangelicals will likely face division among themselves–some enamored with the broader academy’s praise of TIS at the expense of biblical faithfulness.

A generational divide also will likely characterize evangelicals. Some younger evangelicals who embrace TIS will denigrate the work of their exegetical forefathers. Older evangelicals will misunderstand and dismiss the new movement, uncritically lumping it together with other recent trends (the emergent church, postmodern theology, post-conservative theology).

In spite of some dour expectations, I genuinely hope that my fears are unfounded and that the better aspects of the movement (especially the call for reverent submission to Scripture) influence evangelical colleges, seminaries, and churches for years to come.

–Robert L. Plummer, 40 Questions About Interpreting the Bible, 318-19.

The Latest Issue of JBMW

The latest issue of JBMW has appeared.

Tom Schreiner has an important review of Philip Barton Payne’s new book, and a sermon that I preached a few years ago at Northwestern College (Minneapolis, MN) in their Chapel has been published. Every item in the table of the contents looks like an interesting read:

Denny Burk Editorial

JBMW Odds & Ends

R. Albert Mohler Jr. Boys Wearing Skirts to School? What’s Going On?

Jason Hall and Peter R. Schemm Jr. Marriage as It Was Meant to Be Seen: Headship, Submission, and the Gospel

Rob Lister “Husbands, Love Your Wives . . .” A Practical Suggestion and Tool for Husbands to Use in Leading their Marriages for the Glory of God

Owen Strachan Whither Men? A Response to a Recent Barna Study on the Increase of Female Pastors in Protestant Churches

Wayne Walden Galatians 3:28: Grammar, Text, Context, and Translation

James M. Hamilton Jr. Godliness and Gender: Relating Appropriately to All (1 Timothy 2:9–12)

Thomas R. Schreiner Philip Payne on Familiar Ground

Ben Reaoch Two Egalitarian Paths toward the Same Destination

Heath Lambert A Lack of Balance

Owen Strachan Insightful but Flawed Look at Gospel Women

Phillip R. Bethancourt Fatherhood Is No Accident