Jesus Controls Nature, Demons, Disease, and Death

On March 6, 2011, it was my privilege to preach Mark 4:35–5:43 at Kenwood Baptist Church: “Jesus Controls Nature, Demons, Disease, and Death.”

To this point, Mark has announced that the time has come (Mark 1:1–13) and shown a day in the life of Jesus (1:14–45), which prompted five controversies (2:1–3:6). Then Mark summarized the ministry of Jesus (3:7–12), showed Jesus naming 12 Apostles (3:13–19), and presented two false conclusions about Jesus: his family thought he was out of his mind, and the Jerusalem scribes thought him demon possessed (3:20–35). Mark next presented Jesus answering the question raised by the controversies and false conclusions: if you’re the Messiah, why isn’t everyone celebrating you? Jesus answers that question in the parables of Mark 4:1–34.

Then to validate the claims of the parables and assert that Jesus really is the Messiah and everything Mark has shown him to be to this point, Mark shows Jesus exercising authority over nature, demons, disease, and death in Mark 4:35–5:43. In each of these episodes Jesus encounters people who are hopeless to the point of desperation:

Men who make their lives on the water who think they are in their last storm (Mark 4:35–41).

A man possessed of so many demons he can’t be bound (Mark 5:1–20).

A father whose little girl is dying (Mark 5:21–24, 35–43).

A woman who has spent all she has on doctors only to get worse (Mark 5:25–34).

—-

Out of deep darkness light did shine.
From the grave the Son did rise.
So hold to hope, and look to the east,
As lightning he’ll come for the marriage feast.

—-

To hear more about this hero nonpareil, make use of this link.

Don’t Miss the Beale Lectures

I’m enjoying an opportunity to read a pre-publication version of G. K. Beale’s forthcoming A New Testament Biblical Theology and feeling a high degree of resonance with what Beale is arguing.

If you’re in Louisville, let me encourage you to make every effort to go to make these lectures:

Tuesday, March 15, 1:00 p.m. | Lecture 1, Heritage Hall

“Recent Developments in Old in the New Studies that Challenge the Organic Integrity of the Testaments”*

2:30 p.m. | Lecture 2, Heritage Hall

“A Classic Purposed Example of the Misuse of the Old Testament in the New: Hosea 11:1 in Matthew 2:15″

Wednesday, March 16, 10:00 a.m. | Lecture 3, Heritage Hall

“The Problem of Allusion and the Implications for Interpretation and Biblical Theology”

11:30 a.m. | Book signing, Lifeway Campus Bookstore

*The first 125 students to arrive for Dr. Beale’s 1:00 p.m. lecture on March 15 and the first 100 students to arrive for his 10:00a.m. lecture on March 16 will receive a voucher for a complimentary copy of his book The Erosion of Inerrancy.

If you’re not in Louisville, SBTS will be live-streaming them.

 

Biblical Theology for Kids: Free Download

Need some help with family worship?

Want to communicate the big story of the Bible to your kids in a way that they can easily memorize?

Tired of reading board-books to your kids that are about nothing and less than nothing?

Here’s a gift for you from me and my son Jake: Biblical Theology for Kids!

We’re giving this to you in the hope that it will bless you and help you understand the Bible.

When we decided to try to do this together, I thought it would make a great board book. Turns out those are pretty expensive to produce, and it’s a lot easier to make this available here for free. If you like it, please pass the word to your peeps. The other night I looked at it on a friend’s Kindle and it wasn’t bad, but I bet it’s even better on an iPad, since those have color. Another option is to print it . . . however you access it, we hope it will serve you and your family.

Jake did the artwork as a four and five year old, and I think he’s probably a better artist than I am a poet. If you’re a parent, there’s a short note for you on the last page.

G. K. Beale at SBTS

Next week Greg Beale will be lecturing here at Southern Seminary.

Here’s the schedule:

TUESDAY March 15, 2011

1:00 p.m. | Lecture 1, Heritage Hall

“Recent Developments in Old in the New Studies that Challenge the Organic Integrity of the Testaments”*

2:30 p.m.| Lecture 2, Heritage Hall

“A Classic Purposed Example of the Misuse of the Old Testament in the New: Hosea 11:1 in Matthew 2:15″

WEDNESDAY March 16, 2011

10:00 a.m. | Lecture 3, Heritage Hall

“The Problem of Allusion and the Implications for Interpretation and Biblical Theology”

11:30 a.m. | Book signing, Heritage Hall Lobby

*The first 200 students to arrive for Dr. Beale’s 1:00 p.m. lecture on March 15 will be able to receive a complimentary copy of his book The Erosion of Inerrancy.

I’ve learned a ton from Beale’s writings, and I’m looking forward to these lectures.

Jayber Crow on the People of God

Here is Jayber’s lyrical description of God’s glorious inheritance: the saints,

“One day when I went up there to work [Jayber is the church janitor], sleepiness overcame me and I lay down on the floor behind the back pew to take a nap. Waking or sleeping (I couldn’t tell which), I saw all the people gathered there who had ever been there. I saw them as I had seen them from the back pew, where I sat with Uncle Othy (who would not come in any father) while Aunt Cordie sang in the choir, and I saw them as I had seen them (from the back pew) on the Sunday before. I saw them in all the times past and to come, all somehow there in their own time and in all time and in no time: the cheerfully working and singing women, the men quiet or reluctant or shy, the weary, the troubled in spirit, the sick, the lame, the desperate, the dying, the little children tucked into the pews beside their elders, the young married couples full of visions, the old men with their dreams, the parents proud of their children, the grandparents with tears in their eyes, the pairs of young lovers attentive only to each other on the edge of the world, the grieving widows and widowers, the mothers and fathers of children newly dead, the proud, the humble, the attentive, the distracted—I saw them all. I saw the creases crisscrossed on the backs of the men’s necks, their work-thickened hands, the Sunday dresses faded with washing. They were just there. They said nothing, and I said nothing. I seemed to love them all with a love that was mine merely because it included me.

When I came to myself again, my face was wet with tears.”

Why Isn’t Everyone Celebrating Jesus?

On Sunday, February 27, 2011, it was my privilege to preach Mark 4:1–34, “Why Isn’t Everyone Celebrating Jesus?” at Kenwood Baptist Church.

To this point in Mark, we have seen the baptist prepare the way for Jesus (Mark 1:1–13), then Mark gave us a day in the life of Jesus (1:14–45). In spite of the fact that Jesus taught with authority, commanded unclean spirits, and healed the sick, people opposed him. Mark shocks us with five controversies (2:1–3:6). Then we get a summary of Jesus’ ministry (3:7–12), and Jesus names 12 Apostles (3:13–19). Amazingly, in spite of the good things Jesus has done and the way that he has silenced opposition, the family of Jesus thinks he is out of his mind and the Jerusalem scribes say he exercises demonic power (3:20–35).

Why isn’t everyone celebrating Jesus?

That’s the question that Mark presents Jesus answering in Mark 4, and the explanation falls out like this: some people aren’t celebrating because Satan has stolen the seed of the word of God from them, others aren’t celebrating because affliction and persecution drive them away from Jesus, while others simply want what the world offers, money, or pleasure more than they want Jesus. And then there’s the good soil: some people are celebrating Jesus. People should listen to the teaching of Jesus; in fact, how we respond to the teaching of Jesus will determine how we are rewarded in the age to come. Not everybody celebrates Jesus because God has this secret plan, but the secret will be made known. The kingdom is like a farmer sowing seed, or like a small seed that grows into a big tree. So the kingdom looks unimpressive, and that’s another reason some aren’t celebrating Jesus, but the harvest is going to come, the secret made known, the kingdom consummated, the birds will nest in the branches of that tree, and the small stone that struck the statue and brought it down will grow into a great mountain that fills all the earth.

Is that really what Mark 4:1–34 teaches? If so, what does it mean to us today? Find out here.

Book Blurbs You’ll Never See on a Cover

Dan Phillips was musing on the blurbs that might show up on the back cover of his forthcoming book, and he came up with some gems that no author would ever want to see:

  • “Nice try! Really… nice!” (Dr. Heinrich Borfmann, Bogotron Seminary)
  • “Moments of true semi-adequacy!” (Edie Contralto, Cupboard-Keepers Ministries)
  • “We had such hopes for little Danny. And now, this. Oh dear. Well, at least he’s not in prison.  …He’s not, is he?” (Verna Fleebner, Glenoaks Elementary School [retired])
  • “Ambitious, but… well, ambitious!” (Pastor Eulie Lapidary, Church of Holy Perpetuity)
  • “Brings to mind the greats. Longingly. By way of contrast.” (Varf Konkelman, talk show host)
  • “This one part was terrific!” (Bob Fernbern, mechanic)

Note for those, like myself, who struggle with gullibility and overly literal interpretive habits: These are fictional blurbs that Phillips made up.

Jayber Crow on Silence in Worship

Jayber on those beautiful moments of silence when the congregation stills itself before the living God:

“I liked the naturally occurring silences—the one, for instance, just before the service began and the other, the briefest imaginable, just after the last amen. Occasionally a preacher would come who had a little bias toward silence, and then my attendance would become purposeful. At a certain point in the service the preacher would ask that we ‘observe a moment of silence.’ You could hear a little rustle as the people settled down into that deliberate cessation. And then the quiet that was almost the quiet of the empty church would come over us and unite us as we were not united even in singing, and the little sounds (maybe a bird’s song) from the world outside would come in to us, and we would completely hear it.But always too soon the preacher would become abashed (after all, he was being paid to talk) and start a prayer, and the beautiful moment would end. I would think again how I would like for us all just to go there from time to time and sit in silence. Maybe I am a Quaker of sorts, but I am told that the Quakers sometimes speak at their meetings. I would have preferred no talk, no noise at all.

Congrats to Scott Lamb and Tim Ellsworth on Their Book on Pujols

Congratulations Scott Lamb and Tim Ellsworth on their new book on Albert Pujols, Pujols: More Than the Game.

I am very confident in the success of this book for two reasons: first, I was in Wal Mart with my boys over the weekend, and we browsed through their book selection. Lamb and Ellsworth’s book Pujols is there! If it’s in Wal Mart, it’s everywhere. I expect to see it in Borders and Barnes and Noble and whatever those bookstores in the airport are called. How do I get my book on the shelves in Wal Mart? The other thing that guarantees its success is the positive review it got from Challies. Case closed. Widely available and strongly recommended.

Congratulations guys!

Better to Honor God Than to Win

Here’s the guest post I was invited to contribute to the Family Ministry Today blog:

I love basketball and baseball. I love leaving it all on the court. I love the exhilaration of teamwork, the ball off the sweet spot, the basketball whispering through the net, the discipline to play defense, after-practice ground balls (or free throws), staying in the hitting cage until the hands bleed or the coach can’t throw anymore or the daylight is gone. And I love to win.

These things aren’t on the surface for me. They’re in me bone deep because they’re all wound up with my relationship with my dad. Growing up, my dad was my hero. He was also the high school basketball coach, and I think he worked (and works) harder than anyone else I know. My dad loved me and made sacrifices for me, and I wanted to please him. The best way to do that, I thought, was to lead the team my dad coached to the state championship. At some point, I think 8th grade, I promised I would do it: I told my dad that we would face Corliss Williamson’s Russellville Cyclones in the State Championship, and that we would win.

I failed. We weren’t even close. We didn’t even get to play in the state tournament my senior year. My mom was a great comfort in those days, and she had long been planting seeds, saying things like “basketball isn’t everything.” One day those seeds would bear fruit.

I’m sad to say that along the way I adopted an “anything-to-win” mindset. Thankfully, there were lines that I couldn’t cross, lines that have been obliterated at every level in recent years. Lines that only need the name Barry Bonds mentioned for you to know what I’m talking about.

I failed my dad, but even in failing to win that state championship, he knew I loved him. I said it with words. He heard it more clearly spoken by all those summer days in the gym doing dribble drills, shooting more shots than I could count (counting a bunch of them trying to track shooting percentage—I had this big chart on the wall in my room), running the stairs, working out in strength shoes, doing everything I possibly could to improve. I’d seen my dad work, and I did my best to follow in his footsteps.

One afternoon the summer before last my sons and I were playing wiffle-ball in the backyard with the kid who lives next door. Something happened that triggered a realization in my mind. Seeds planted by my mother, watered by the word of God, suddenly sprouted, pushing up through the soil of my thinking. I don’t remember if the game had ended and my son was on the losing side or if it was just a tight play that went against him, but he threw a fit like the world had ended and all was lost. I recognized the sentiments and the behavior, and I could tell you worse stories about my own actions when I was 15 not 5, things that took place in settings more significant than the backyard. Suddenly I knew, I think for the first time, what my behavior had implied, and what my son’s showed in that moment.

All at once I realized that the antics were announcing that the most important thing in the world was performance and the outcome of this silly game. As I took my son in my arms that afternoon, a phrase came to my lips that expressed something I should have known long before: it’s more important to honor God than to win.

If athletics are going to be anything other than a training ground for thuggery, athletes have to know that it’s more important to honor God than to win. For kids to accept the bodies they’ve been given and refuse performance-enhancing drugs, they have to know that it’s more important to honor God than to win. For us to be able to honor our opponents whether we win or lose, we have to know that it’s more important to honor God than to win. For sports and competition to bring out the best—rather than the worst—in us, we have to go at it like it’s more important to honor God than to win.

It’s more important to honor God than to win. If I love my dad by giving it all I’ve got, but I dishonor God along the way, all I’m left with is an emotional connection to idolatry—and the idol of sports and the relationships associated with it will let us down every time. But if I seek to honor my father and mother because I’m seeking to honor God, the emotional connection is not empty and hollow but solid and everlasting in its shared experience of the two great commandments. We love God by loving people, by playing hard, by soaking ourselves with sweat and disregarding screaming lungs and skinned knees and reaching, striving, straining, winning or losing, for the praise of the one who is worthy.

The great goal of competition is not, therefore, victory. No, victory must be redefined as winning or losing (with all our might) in a way that honors God, because it’s better to honor God than to win.

Blasphemy Against the Holy Spirit

On February 20, 2011, I had the privilege of preaching Mark 3:7–35 at Kenwood Baptist Church, “Blasphemy Against the Holy Spirit.”

You must either submit yourself to the authorized teaching of the Apostles of Jesus (Mark 3:13–19) or reject him as either a maniac (cf. Mark 2:21) or one whose power comes from an unclean spirit (cf. Mark 2:22, 30).

Jesus is the bond-breaker, the sick-healer,
The bane of unclean spirits and the binder of the strong man.
He is the truth-speaker, the world’s-ruler,
The King of Israel and her humble servant.
He is the sin-bearer, the hope-giver,
The bridegroom and the lover of our souls.

And they defiled his name
By mentioning it in the same breath with Beelzebul’s.
They attributed the life-giving, rest-bringing, leper-cleansing, bondage-breaking power Jesus exercised
To the prince of demons.

What is blasphemy against the Holy Spirit? I’ll give you the best answer I’ve got.

Jayber Crow on Prayers and Hymns

I love this passage on the hymns of the faith. This paragraph, particularly what Jayber says about “Abide with Me,” wrenched my heart when I read it, and its hold on my mind brought me back to this book to type up these thoughts of Jayber (whose conduct, honestly, I found to be a little strange) to post them here. If you’re not blessed to know these songs, to have experienced the moving power of a congregation singing them, may this passage be a prod to that pleasure. Enjoy:

“What I liked least about the service itself was the prayers; what I liked far better was the singing. Not all of the hymns could move me. I never liked “Onward, Christian Soldiers” or “The Battle Hymn of the Republic.” Jesus’ military career has never compelled my belief. I liked the sound of the people singing together, whatever they sang, but some of the hymns reached into me all the way to the bone: “Come, Thou Fount of Every Blessing,” “Rock of Ages,” “Amazing Grace,” “O God, Our Help in Ages Past.” I loved the different voices all singing one song, the various tones and qualities, the passing lifts of feeling, rising up and going out forever. Old Man Profet, who was a different man on Sunday, used to draw the notes at the ends of verses and refrains so he could listen to himself, and in fact it sounded pretty. And when the congregation would be singing “We shall see the King some-day (some-day),” Sam May, who often protracted Saturday night a little too far into Sunday morning, would sing, “I shall see the King some-day (Sam May).”I thought that some of the hymns bespoke the true religion of the place. The people didn’t really want to be saints of self-deprivation and hatred of the world. They knew that the world would sooner or later deprive them of all it had given them, but they still liked it. What they came together for was to acknowledge, just by coming, their losses and failures and sorrows, their need for comfort, their faith always needing to be greater, their wish (in spite of all words and acts to the contrary) to love one another and to forgive and be forgiven, their need for one another’s help and company and divine gifts, their hope (and experience) of love surpassing death, their gratitude. I loved to hear them sing “The Unclouded Day” and “Sweet By and By”:

We shall sing on that beautiful shore
The melodious songs of the blest . . .

And in times of sorrow when they sang “Abide with Me,” I could not raise my head.”

This last line about “Abide with Me” has deep resonance in the novel, for Jayber has walked through the valley of the shadow of death with people he loves, as those people lost loved ones who could never be replaced. So the line draws its beauty from the lyrics of the hymn and the pain Jayber has shared with these people. The weight of those who sing the faith bows his head in worship.

Gay Rights Prevent Christians from Being Foster Parents in the UK

Faithful Christian grandparents who have fostered 15 children already have “were told by a court yesterday that gay rights ‘should take precedence’ over their religious beliefs.”

And the video below shows an interesting discussion on the issue. The first speaker tries to link opposition to homosexuality and racism, and then a man who claims to be a gay atheist warns that the state could introduce a new version of morality that could turn out to be oppressive and tyrannical:

HT: Dan Phillips