Erich Auerbach (Mimesis, 14-15) writes that the intent of biblical stories:
“is not to bewitch the senses, and if nevertheless they produce lively sensory effects, it is only because the moral, religious, and psychological phenomena which are their sole concern are made concrete in the sensible matter of life. But their religious intent involves an absolute claim to historical truth. . . . Without believing in Abraham’s sacrifice, it is impossible to put the narrative of it to the use for which it was written. . . . The world of the Scripture stories is not satisfied with claiming to be a historically true reality—it insists that it is the only real world, is destined for autocracy . . . The Scripture stories do not, like Homer’s, court our favor, they do not flatter us that they may please us and enchant us—they seek to subject us, and if we refuse to be subjected we are rebels.”
HT: A. Philip Brown II, Hope Amidst Ruin, 28 n. 23.