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Charles Barkley’s Golf Swing

Wikipedia’s description of Charles Barkley’s golf swing must be quoted in full:

Barkley is well known for his fondness of golf. However, his swing is often regarded as one of the most bizarre and broken swings in the sport. Barkley’s swing unravels after he brings his club back. He starts to take it forward then jerks to a stop, throwing his body off balance, before wildly striking at the ball.

You have to see it to believe it:

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The Woman, the Dragon, and the Baby Born King

Can you imagine anything more vulnerable than a woman laboring to give birth? Women in labor are completely occupied with giving birth. They are not thinking about defending themselves. They cannot strategize about how to escape from danger. They are focused on one thing: giving birth. The process of giving birth is a colossal struggle for life. The whole of a woman’s mental energy, emotional strength, and bodily power are focused on what seems impossible and is nothing short of miraculous. A human being is about to come into the world out of her body, and the baby seems bigger than the birth canal. It looks impossible. It is a miracle of frantic human determination and astonishing divine design.

Can you imagine anything more frightening or threatening than a huge dragon? Let me suggest a way to make a dragon even more dreadful: give it seven heads. Put a horn on each head, and on three of the heads have two horns, so there are seven heads and ten horns.

Put the two images together and you have a drama. A pregnant woman in the process of giving birth, and she is threatened by a massive dragon who wants to eat her baby the moment he is born. She cannot run. She cannot hide. What hope does she have?

Do you want to heighten the desperation and urgency of the situation? The child about to be born, sure to be eaten by the dragon, is the world’s last hope. This is an epic pageant of intense, unprotected goodness confronted with a shocking evil that looks powerful, inevitable, devastating.

John writes in Revelation 12:1–2, “And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and the agony of giving birth.” The first thing we should note is that this woman is a “sign.” She is a portent of symbolic significance. So the symbol is a pregnant woman about to give birth, and she is clothed with the sun.

Imagine a woman wearing the sun as a garment. She has the moon under her feet, and she has a crown on her head. The crown is of twelve stars. These heavenly bodies are reminiscent of Joseph’s second dream in Genesis 37:9, where Joseph says, “Behold, the sun, the moon, and eleven stars were bowing down to me.” Joseph’s father Jacob, a.k.a. Israel, interprets the dream in 37:10 saying, “Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” So in Joseph’s dream, Jacob/Israel is the sun, Joseph’s mother Rachel is the moon, and Joseph’s eleven brothers are the eleven stars, with Joseph evidently the twelfth.

When God created the heavens and the earth he made the two great lights on the fourth day, the greater light to rule the day, the lesser light to rule the night with the stars (Gen 1:16), and they were “for signs and for seasons, and for days and years” (1:14). Portraying the family of Israel as these “ruling signs” seems to communicate that Israel will rule the world, and the patriarchal luminaries of Israel bow to Joseph. Revelation 12:1 seems to evoke Genesis 37:9–10 to portray Jesus as a new and greater Joseph.

As for the woman being pregnant, Micah 4:10 presents the “daughter of Zion” being in labor and it seems that Israel will remain in exile until the child is born in Bethlehem (5:2). Micah 5:3–4 says, “Therefore he shall give them up until the time when she who was in labor has given birth; then the rest of his brothers shall return to the people of Israel. And he shall stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall dwell secure, for now he shall be great to the ends of the earth.” Psalm 72:8 and Zechariah 9:10 also speak of the Messiah reigning “to the ends of the earth.” So this woman seems to symbolize the nation of Israel in general and in particular Mary, the maiden of Israel, daughter of Zion, who gave birth to Jesus. The birth of Jesus is interpreted here as the fulfillment of Old Testament prophecies that point to the birth of the child bringing redemption for God’s people and ruling over all the nations of the earth. This child is the hope of the world.

There is a second sign in Revelation 12:3–4, “And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.” Imagine seeing this huge red dragon, but it isn’t your ordinary dragon with one head, it has seven heads! With the seven heads, it has ten horns.

The portrayal of the dragon’s tail sweeping down a third of the stars of heaven and casting them to the earth depicts a dragon massive in proportion to have a tail so large. Perhaps the dragon sweeping these stars out of heaven and casting them to earth refers to Satan convincing one third of the heavenly host to join him in rebellion against God.

The dragon being ready to devour the child about to be born to the woman reminds us that God cursed the serpent in Genesis 3:15, putting enmity between the serpent and the woman, between the seed of the serpent and the seed of the woman, and promising that the seed of the woman would crush the head of the serpent. These symbols depict the cosmic, epic battle between God and Satan. Satan looks like he has all the advantages—he’s a dragon with seven heads and ten horns against a pregnant woman! Who would you bet on in that conflict?

In Revelation 12:5 we see the identity of the child about to be born to the woman: “She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne.” This clear allusion to Psalm 2:7 identifies the child as the Lord’s Anointed, his Messiah, Jesus. Out of the mouths of babes God has established strength.

Satan goes to war as a dragon, and God overcomes him by a pregnant woman giving birth to a baby boy.

Does it sometimes seem to you that Satan has the upper hand in the struggle of the ages? Does it look like he is the one who knows how to fight to win, and God always seems to pick the losing strategy? Turn the other cheek. Bless those who persecute you. Love your enemies. Preach Christ and him crucified and not with what the world thinks is eloquent wisdom. Choose the weak things of the world.

It’s almost as though God shows up on the playground to pick his team, and instead of picking the guys who look like they can play, he picks the obviously inferior team. And how does it always turn out? God triumphs every time.

Do you ever look around your life and feel like God has dealt you a losing hand? If you’re a student of the Bible, when you see what looks like a losing hand, you know that God is about to triumph in a way that will give him all the credit for the victory. Isn’t that the kind of victory you want? So when everything in your life looks unimpressive, sure to lose, insignificant, let me encourage you to trust Christ and watch for the glory of God to be demonstrated.

This is precisely what happens when the child is caught up to God and to his throne in Revelation 12:5. In verse 4 the dragon is poised to devour the child. God looks like he has the short end of the stick. Satan is a dragon, and God has left this poor pregnant woman and her newborn baby to face the dragon alone. Suddenly victory is snatched from the dragon’s jaws as the child is caught up to God and his throne.

This being caught up to heaven seems to collapse the whole life of Jesus, from ministry to cross and resurrection, so that we go straight from the birth to the ascension.[2] When Jesus died on the cross, it looked like Satan had conquered. God turned certain and total defeat—his own people rejecting and crucifying the Messiah—into the victory that saves the world. When it looked like the last defense against evil had fallen, Christ rose from the dead, decisively breaking the back of evil.

That dragon was thwarted at the baby’s birth.

Merry Christmas!

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This post is an excerpt from Revelation: The Spirit Speaks to the Churches

 

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Marriage Redefined Step-by-Step

Dr. Mohler has an important analysis of the Utah court ruling on polygamy, in which he traces the “progress” toward the redefinition of marriage:

Of course, the moral revolution that has transformed marriage in our times did not start with the demand for legal same-sex marriage. It did not begin with homosexuality at all, but with the sexual libertinism that demanded (and achieved) a separation of marriage and sex, liberating sex from the confines of marriage. So sex was separated from marriage, and then sex was separated from the expectation of procreation and child-rearing. Marriage was separated from sex, sex was separated from reproduction, and the revolution was launched. Adding to the speed of this revolution, then, was the advent of no-fault divorce and the transformation of marriage into a tentative and often temporary contract.

Once that damage had been done, the demand to legalize same-sex marriage could not be far behind. And now polygamy is enjoying its moment of legal liberation. Once marriage was redefined in function, it was easy to redefine it in terms of permanence. Once that was done, it was easy enough to redefine it in terms of gender. Now, with the logic of moral revolution transforming marriage in all respects, polygamy follows same-sex marriage. If marriage can be redefined in terms of gender, it can easily be redefined in terms of number.

The intrinsic relationship between the purpose and function of marriage and the intimate relations God designed to be enjoyed within marriage (a permanent, exclusive, one-flesh, comprehensive interpersonal union of one man and one woman) is precisely why Denny Burk’s What Is the Meaning of Sex? is the most important book published this year. More on that shortly.

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Worth It?

Thinking about entering the traffic, lines, chaos, and craziness of Black Friday in search of the good deal?

Consider this paragraph:

Here’s how it works, according to one industry consultant describing an actual sweater sold at a major retailer. A supplier sells the sweater to a retailer for roughly $14.50. The suggested retail price is $50, which gives the retailer a roughly 70% markup. A few sweaters sell at that price, but more sell at the first markdown of $44.99, and the bulk sell at the final discount price of $21.99. That produces an average unit retail price of $28 and gives the store about a 45% gross margin on the product.

You can read the whole thing here. Take it easy. Give thanks. Don’t ruin your weekend for deals that aren’t deals. 

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Recovering a Vision: The Presidency of R. Albert Mohler Jr.

Watch this video:

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George Eldon Ladd’s Response to Postmillennialism

One of the early “four views” books was edited by Robert G. Clouse and titled The Meaning of the Millennium.

George Eldon Ladd represented the historic premil position, Herman A. Hoyt dispensational premillennialism, Loraine Boettner postmillennialism, and Anthony A. Hoekema amillennialism. Each contributor responds to the presentations made by each of the others, and typically the responses are 3-4 pages. The exception is Ladd’s reply to Boettner’s argument for postmillennialism, which is a mere two paragraphs and 147 words. The first sentence is telling, but I here reproduce the whole of Ladd’s response:

‘There is so little appeal to Scripture that I have little to criticize. The argument that the world is getting better is a two-edged sword. One can equally well argue from empirical observation that the world is getting worse. In New Testament times, civilization enjoyed the great Pax Romana—two centuries when the Mediterranean world was at peace. This has never been repeated. Our lifetime has seen two worldwide wars and an unending series of lesser wars—in Korea, Vietnam, the Near East, Ireland, Lebanon. We have witnessed the rise of Nazism with its slaughter of six million Jews, the rise and fall of fascism, the rise and stabilization of Communist governments. The world today is literally an armed camp.

Boettner makes the mistake of defining premillennialism in terms of dispensationalism. As my chapter shows, I do not pursue the literalistic hermeneutic attributed to ‘premillennialists’ by Boettner.’

That’s all Ladd has to say about it!

I submit that any advance postmillennialism may be making today is attributable entirely to the florid prose of Douglas Wilson. There is no biblical warrant for it.

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The Leaves Declare the Glory of God

Thanks to Tim Challies for the link to this video, which explains how God programmed the leaves to change color:

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